Book of Madness

Introduction & Premise
As much as books are useful, one must always remember that all mystical knowledge emerged from somewhere, or more specifically, someone. What many on this site consider "Valid and citable sources" are simply other occultists who have gained prominance for recording and sharing their own personal insights and coinage.

My purpose in this coven was to find a sanctuary to share my most heartful discoveries and realizations in this existential mess that we call reality, and this would be the place where said sharing might just reside.

I call this place in virtual space the Book of Madness because the very moment anything is associated with madness it becomes a work of art, an expression of the heart, mind, and soul of the one who chooses to bear his soul for all to see. I do not consider what I post here to be insane, but I figure the title will lighten to burden so that I can focus on the subject matter at hand.

On this post I will be talking of many various topics in a relatively UPG setting. I am posting them here because there is a certain danger to posting this material anywhere else, as it may be taken as research material from years, maybe even centuries, of trial and error. Nothing is out of the question, New Age spirituality has a few gems in the rough, as well as Judeo-Christian theosophy, Wiccan principles, Universal Polytheism, Pantheism (the Universe AS God), Panentheism (the Universe as WITHIN God), and even LaVeyan and Jungian Atheism and Depth Psychology combined with Neoplatonist philosophy and Hermeticism. Just to be clear, most of this information was found online in a raw and separatist format, upon which I have done my best as the puzzle solver that I am to try and connect a few dots. In each post I will do my best to first speak of the subject matter as it would be seen on any number of sites based on purely pre-existing data, and then taking that data and formulating further extrapolations, connections, and possible origins of that material.

It is not my intent to personally attack, offend, insult, or degrade the spiritual teachings or practices of any creed; this is an attempt at synergy that may or may not blow up in my face, I am ready to face that possibility, but I hope that I have chosen the right coven that I may be in the right space not to fear of such persecution for expressing what may turn into some rather contraversial material.

I am an Archivist, a historian, and a voice for the distant forgotten, from the lowest of Demons to the highest of Angels, everyone of them has a side of the story, and every one of them deserves respect and their own time in the spotlight.

And most importantly of all: I love all things, I do my best to remember this in my dealings with others on this planet, and even the planet itself, I love every Devil, every Angel, every God, and even every beast lurking in the mysterious expanses of creation. We all have shadows in our past, it is a part of our nature, and every being with the will to feel emotion is capable of loving, but is also capable of making mistakes in the name of love.

Pardon the rant, I just thought that it would be important that I lay down a framework with some of the reoccurring principles that I have found in the histories of many beings.

The Eternal Sphere (Hypercosmos)

For the longest time, the Gnostics believed that this world was ruled by a being who, despite calling Himself God, was actually a being called a Demiurge (Half-Creator). They believed that in the beginning there was a Source, a Monadic Ruler of the Heavens, and that two beings, Sophia (Wisdom), and Yaltabaoth (who would become the Demiurge of our world), were exiled to the outer reaches of the Pleroma which they believed was the Primordial Heaven, or Eternity. There, in their exile, the Gnostics believed that Yaldabaoth wanted to create a world of his own, but in the creation of our world, Sophia was lost and scattered throughout Creation (possibly the Gnostic origin of the divinity of the soul). The only way to return to the Primordial Heaven of the Pleroma was to discover the true nature of our world, Gnosis, and to then live a life free of physical pleasure and excess so as to facilitate the separation from our world.

Needless to say, there is a bit more to the story, not to mention some pieces of the puzzle that are not quite as they seem; this is where the UPG comes in, so please bear with me.

In the beginning, there was the Omneus the Supreme, the All Highest King, whose kingdom was a world made of light. There was a problem with Omneus, He was a totalitarian ruler of His kingdom, and was strict in his governance over all of the worlds that He had created in his radiant domain.

He had many wives who lived with Him in his citadel in the Heart of Creation, of which was the ever wise and beautiful Sophia. Despite His love of Her, She was truly in love with another, a rebel who sought to challenge the totalitarian reign of Omneus, His name was Yahweh.

Sophia could never find love in Her heart for Omneus, for He was cruel to His subjects, as the power of absolute dominion over all Creation had driven Him mad; where Her love was lacking for Omneus, it was made up in full for Yahweh, for He sought to liberate the world from Omneus' tyranny.

When the time came that Yahweh was going to be executed by Omneus, He cut Yahweh a deal that He be exiled to the chaotic reaches of the Pleroma instead, since the power would surely tear Him apart. He accepted, and when Sophia had discovered that Her true love was going to be sent to the Pleroma to die, She begged Omneus to take Her with Him. Seeing that Sophia no longer loved Him, and that She had been "corrupted" by Yahweh, Omneus saw no reason to keep Her, as He could just make another wife in Her place.

Now thrown out into the Pleroma, left to die, Yahweh sacrificed Himself to save His lover, Sophia, from perishing into oblivion, and so He made from Himself the Primordial Space of the Hypercosmos, the Maya. When Yahweh sacrificed Himself to save Sophia, He had already been torn by the incredibly volatile energy of the Pleroma, and so when He created the world, it became the worlds, the Cosmic Spheres.

Within each of this worlds was a piece of Yahweh's being, and strucken with grief for Her fallen lover, Sophia tried to save Yahweh before He was lost forever, and so for all the worlds born from Yahweh, Sophia became half of each of them so that Yahweh's entire being could be salvaged. Yahweh's being had been divided into 365 Cosmic Spheres, all Dimensions born from pieces of Yahweh and Sophia's being. The liberated half of Yahweh became the Demiurge (Supreme God) of each of those worlds, and the sacrificial half of Sophia became the Goddess of each of the Cosmic Spheres.

The sacrifice of Sophia and Yahweh resulted in the creation of two beings in the center of the 365 Cosmic Spheres, Abraxas for Yahweh, and Baphomet for Sophia, their beings changed as a result of having had their entire beings mangled and altered in the process of creating the Worlds.

Abraxas became the First Ruler of the 365 Spheres, and under His agency installed Archons to each of the worlds to watch over the Demiurges to ensure that they honored the sacrifice of Yahweh and Sophia. The other was Baphomet who represented the whole of Creation, Divine Masculine and Feminine, in commemoration to the sacrifice of Sophia so that She could save Her lover, and was also charged as the protector of the secrets of Creation.

Our Cosmic Sphere may very well be the last of the 365 Spheres, charged with the crucial task of protecting the Tree of Knowledge and the Tree of Life in the Garden of Eden. Unfortunately, the efforts to protect the trees was interceded by the Demon Choronzon, who henceforth went by the name of Samael who believed that mankind should know the secrets of their origin, and attain sentience to their place in Creation.

Unfortunately, the last of the Demiurges, Yaldabaoth, beared the last of the fragments of Yahweh's knowledge, and believed Himself to be the sole creator of all things. In order to go further with this part, I will have to go into another subject that will be crucial to this narrative, the Qabbalah, or the Tree of Life.

As stated before, it is not my intention to offend, diminish, or place judgment upon the teachings of other traditions or their followers, I am just seeking to put the pieces together. I will go more into the Pleroma soon after I cover some of the principles of Astal Mechanics and energy traveling which will come after an introduction to the principles of Enochian mysticism.

The Qabbalistic Tree of Life

In the beginning of our Cosmic Sphere, the Manifestation of Yahweh, the Demiurge of our world, took shape in three stages, Ayin or Nothingness, Ein Sof or Eternity, and lastly Ohr Ein Sof or Infinite Light. As the resplendent ruler of Creation, He resided at His throne at the highest point in the Heavens, in the Spiritual World of Atziluth in the Heavenly Sphere, or Sephirah, of Kether (the Crown of the Heavens). Beneath Him was the Mental World of Bri'ah comprised of two Sephiroth, Wisdom (Chokmah), and Understanding (Binah). And, at first, beneath the Mental World of Bri'ah was the beautiful Sephirah Eden, the Eternal Garden.

The reason for the beauty of this garden was two-fold:
First of all, it provided a sanctuary for two newly created souls, Adam Kadmon and his wife Lilith.
Second of all, it stood in the last of the Cosmic Spheres as the resting place of two trees which carried the memory of the two fallen lovers, Yahweh and Sophia.

The Tree of Knowledge beared the lost knowledge of the Demiurges, the secrets of Creation too unbearable for Them to bear, within its golden fruit. The Tree of Life was created in rememberance of the loss of the First Creators, and the celebration of the life They created together in their sacrifice.

The Demiurge of our world, Yaldabaoth, who believed Himself to be the sole creator in all the Heavens, only knew that Adam and Lilith were not to eat the fruit. However, they were not alone in the garden of Eden, for with them was a snake, Choronzon.

Choronzon knew that the Tree of Knowledge beared many powerful secrets, but did not know why Yaldabaoth had kept that knowledge away from Adam and Lilith. Of the two of the spouses, Choronzon noticed that Lilith represented Darkness whereas Adam represented Light, and that Adam was quick to command his wife. Seeing this, Choronzon went to Lilith when Adam sent her away to gather berries to persuade her to his side.

Choronzon told Lilith that she did not actually need to do everything that Adam said, and that she should not have to take orders when she is capable of so much greater things. He then told Lilith that to prove that the fruit of the Tree of Knowledge was not poisonous, that he would try some of the fruit himself so that she could know it was safe.

Without moment's delay, Lilith took a fruit from the Tree of Knowledge, and shared it with the serpent Choronzon. With the knowledge of the fruit, Choronzon learned the secrets of Illusionism, and shared them with Lilith, who learned from the fruit the power to create familiars. Choronzon used the knowledge of illusionism to conceal the fact that Lilith had taken from the Tree of Knowledge, so that if God returned to the Garden, He would not see what she had done.

Later, when Lilith returned to Adam without the berries she was told to collect, she told Adam that she no longer had to do as he commanded, and that she was not lesser than him for being his wife.

Outraged by the disobedience of Lilith, Yaldabaoth appeared and told Lilith that if she could not do as her husband had commanded that she would be removed from Eden, never to return. Lilith then retorted that she had already found the love of another, and that she felt no love in her heart for Adam, but instead for the serpent that had set her free, Choronzon.

At that moment, Lilith was cast out of Eden, cutting Lilith away from her serpentine lover just as Yaldabaoth had threatened. Seeing Adam in his loneliness, Yaldabaoth crafted from Adam's own rib a new wife, one that would forever be part of him and therefore would not disobey him, and named her Eve.

Eve had been commanded just as Adam and Lilith had before, and once again left His creations to live in peace in the Garden of Eden. Of course, longing to be with his lover, Choronzon made his next appeal to Eve when Adam was away. Since Eve was made of the same substance as Adam, she was not as prone to defiance as Lilith was, and so he had to use a dash of trickery.

Choronzon made the fruit of the Tree of Knowledge appear as all the other fruit, making it easier to convince Eve that it was no different than all the other fruit of Eden, except for being twice as succulent as anything Eve had ever tasted. Then, slithering down the Tree of Knowledge when Eve was taking a break from collecting berries for Adam, Choronzon told Eve that she should try the fruit of the Tree of Knowledge, that not only would it not kill her, but that nothing could compare to the taste.

Curiosity and temptation piqued, Eve took one of the fruit despite being told not to. She figured that one bite would not do any harm, and seeing that it did not kill her, thought that she could return to Adam with the disguised apple instead of the berries he had asked for.

When Adam saw what Eve had brought, he did not recognize the fruit as being from the Tree of Knowledge, for the fruit of the Tree of Knowledge was golden. Seeing no harm and that Eve had already taken a bite, he shared the rest of the apple with Eve.

After finishing the apple, both Adam and Eve felt different, and realized that they were exposed to the elements. Feeling vulnerable and confused, they quickly found fig leaves to cover themselves. When Yaldabaoth had returned, Adam and Eve quickly hid behind a tree since they did not want Him to see them in their exposed state. When Yaldabaoth had inquired into why they were hiding, Eve told Him that since they ate a strange apple given by a serpent on the Tree of Knowledge, they had felt different and that they needed to cover themselves.

Yaldabaoth was outraged that He had been defied once again, and in His fury, cast Adam and Eve from Eden, creating a new world for them to reside in where they would have to spend their lives fearing death. And so emerged the Astral World of Yetzirah in the Tree of Life, with the six Sephiroth of Chesed (Mercy for sparing the lives of Adam and Eve), Geburah (Severity and righteous judgment for casting them out for their defiance), Tiphareth (the Beauty torn from Adam and Eve for their disobedience), Netzach (the Victory of God against those who defy Him), Hod (the Glory of God despite those who seek to sully His good name), and Iesod (the Foundation of the new world of Yetzirah), and the final Sephirah, Malkuth (the new Kingdom of man), which resided in the last of the Four Worlds of Emanation, the Physical World of Assiah which was born from the material of Eden.

After the fall of Eden, all that remained of the Garden was a desert, now called Da'ath. Choronzon was punished to spend all of eternity in that infernal desert for leading Lilith, Adam, and Eve astray and convincing them to disobey Him.

These Ten Sephiroth, Kether (Crown), Chokmah (Wisdom), Binah (Understanding), Chesed (Mercy), Geburah (Severity), Tiphareth (Beauty), Netzach (Victory), Hod (Glory), Iesod (the Foundation), and Malkuth (the Kingdom), were arranged into seven levels, the Planes of Existence, the Tiers of the Tree of Life. Kether resided in the Spiritual Plane; Chokmah and Binah resided in the Upper Mental Plane; Chesed and Geburah resided in the Lower Mental Plane; Tiphereth resided in the Causal Plane; Netzach and Hod resided in the Astral Plane; Iesod resided in the Etheric Plane; and lastly, Malkuth resided in the Physical Plane. These Planes could then be divided based on their attributes into domains: the Spiritual Domain, the Mental Domain, the Akashic Domain, the Energetic Domain, and the Physical Domain.

The Domains, Planes, Sephiroth, and Worlds, will all come into play later, but for now I figured I would cover some of their correspondances just to make sure that I cover some of my bases before I get too far ahead of myself. The Four Worlds, Atziluth (Emanation), Bri'ah (Creation), Yetzirah (Formation), and lastly Assiah (Action). When the planetary correspondances of the Sephiroth become relevant there will be a second Qabbalah piece called the Qabbalistic Mysteries.

I hope you guys find something meaningful in these posts, seeing as these posts have become half UPG and half research (though I think which half is which may become increasingly apparent over time). I personally enjoy writing and sharing these with you all, and find that it helps me create a continuum for all of this information. Now that I have covered some of the basics of the Planes, and the Domains, I may go more into Astral Mechanics and spirit travel next, which will probably be soon.

A Deeper Look at the Ars Goetia: Beyond Providence & Darkness

This is going to be a fairly intensive post, so I will probably break it down on a Demon by Demon basis, or simply just cover a portion of the Goetia at a time. Either way, the premise of this initial part of this post is to express a view of mine on the matter of the Goetian Demons.

Every being in Creation is connected to a common tie in most mythologies, and in this case that being is Yahweh and Sophia before the dawn of our Eternal Sphere. The Demons of our world have many origins, some Angelic (a couple still are referred by their original Choirs), some Divine, some beastly; regardless, there is a common origin to all things, and that origin is Divine above all. It is not a sufficient cause in my view to immediately treat any being as lesser or unworthy of respect or admiration for its placement in Creation. And when dealing with any being who heeds the call of the summoner, by its volition or not, I still believe that a certain amount of ethics are in order.

Before I begin with the Spirits, which I will with the inclusion of links to their Seals, their numbers, royals, and even the colors of their ranks and their kings (much of the background correspondances are from other sources and will be cited accordingly via link and a site name if available), I think I should take a little bit of time to discuss the world in which these beings reside, the Infernum.

Part I: Possible History of the Infernum

"I am the way to the doleful city
I am the way to eternal grief
I am the way to a forsaken race

Justice it was that moved my great Creator
Divine Omnipotence created me
With highest wisdom and primal love

Before me nothing but eternal things
And I shall last eternally
Abandon all hope, all ye who enter"
(Dante's Inferno, Canto III)

The Infernum, also known as Inferno, Hades, Hell, or the Infernal Regions, is not the hellfire ridden place the Christians make it out to be, but it has changed much over the millenia.

The Infernum started out as a blackened realm, consumed in fire much like it has been described over the ages, it was a place of torment for the enemies of the state controlled by Yaltabaoth, but then came a being who changed the way Hell worked. He was Lucifer, the Lightbearer who had fallen after speaking the truth of the Demiurge.

This next session comes from Paradise Lost in which John Milton describes the moments leading up to and following Lucifer's fall.

At first, Lucifer suffered along with His fellow Fallen, but then something changed; Lucifer saw that many of the beings around Him did not deserve to suffer, and so He decided to put aside His grief for a time and help His Fallen comrades rise from their torment. With His power He erected a grand temple from the brimstone beneath Him and used it to bring His comrades out of the fire, but when He did this He started a chain reaction that would forever alter the face of Hell forever.

Lucifer's act of rising the Great Hall of the Infernum was a first step towards returning sovereignty to the Infernal Regions, and it continued when He gathered all the Fallen together into the Hall for an important meeting. The discussion was towards if vengeance should be sought against the illusioned Demiurge for plunging all of Them into torment.

The decision was reached that declaring war would expose and destroy all that Lucifer did, and so the masses of the Infernum withdrew from their plans of war.

This next part is based on Solomon keeping the 72 Demons trapped in the Brassen Vessel, only later to be released.

Solomon was a great king who sought not to live in the shadow of his father. Solomon's father David was obsessed with his faith, and had Solomon convinced he would put God before just about anything, even his kingdom, even his family. Solomon, having grown up with a father that was more interested in ruling for the glory of God than taking care of him, was left mostly in the care of his mother, Bathsheba, while David was away playing God's favorite.

Knowing this, Solomon was tired of hearing about the glory of God and His Angels while being almost completely dismissed by his father, though he still retained that God was there and that He was powerful. But at the same time, there arose a question in Solomon's mind, what was stopping him from being powerful? What was keeping Solomon from achieving even more greatness than his father?

This question drove Solomon to a new interest, for not only did Solomon see that God was powerful, but that His Angels would never make a man powerful, but that if he could appeal to the other side, God's outcasts and forgotten with whom he could connect to them on a personal level due to his own detachment from his father, then perhaps they could help him achieve more greatness than his father and show that the Infernal Spirits were still powerful and knowledgible in the ways of the world.

Solomon prayed to Yaltabaoth for greatness in the name of the people, that he would remember his kingdom and his domain on Earth, and asked for the power to be the greatest king the land of Israel had ever known. In response, Yaltabaoth commanded Solomon to gather 72 Infernal Spirits in a brassen vessel, and then seal it with his word. In order to attain these spirits he would have to seal them and their powers together with talismans called Sigils. The instructions he was given would become the Lesser Key of Solomon, as the knowledge contained therein was the lesser key to Solomon rising to greatness, the greater part being his royal blood and his passion for the people.

During his reign, Solomon had many lovers "who turned away his heart" (Kings 11), and caused Yaltabaoth to be displeased that despite the power granted to him, Solomon still sought to enjoy the empire he had created for himself, including the love, and power he had found through his work with the Infernal Spirits.

Solomon's greatness, just as he had asked for, had exceeded his father's several fold, but only so long as he was alive. The moment he died his kingdom had been divided, for he had devoted himself to the admiration of the spirits he sealed away and turned his attention away from Yaltabaoth. Essentially the fact that Solomon never had any intention of repenting for loving his many lovers, and his Infernal Spirits (many of whom were ancient Gods), and so he was banished to live among them.

Strangely enough, Solomon never really felt at home in the company of Angels, and so he found that being with the Demons in the empire they had created was perfectly fine. Of course, at this point, Hell still had no fully functional government system, and so the spirits therein simply did as they pleased since there was no God to tell them what to do. Solomon, after having worked with the chosen 72 Infernal Spirits, used their system to create a new government for the Infernal Regions, the Infernal Order, which was based on the Ars Goetia. the Kings, Princes, Marquises, Dukes, Counts, and Knight (Furcas who kind of does his own thing), were then instated to maintain order in the Infernal Regions since it gave the Demons a hierarchy of command to work with.

Of the 72 Demons of the Ars Goetia, seven were chosen to stand as the Princes of All Hell, a position higher than the Princes of the Order. This placement was among the highest of honors, and those chosen would later be attributed to the Seven Deadly Sins by Evagrius Ponticus (source: documentary on the Seven Deadly Sins) that would help the Princes of Hell rise to even further prominence both in their own world, and in ours.

The Possible Misrepresentation of Hell

It is possible that Hell was never actually meant for human souls, but rather that it was a place for Heaven's exiles and political enemies. Most souls that are truly diabolical may not even reach into either domain, since that would require moving on, so they probably just stay here and end up dissipating from the lack of mental constitution plus the burn out from lack of energy control.

Is it possible for human souls to end up in Hell? Possibly, but the strange thing is, it might actually just be by their choosing. If a soul feels more drawn to the Infernum, then to the Heavens, and more drawn to Infernal Spirits then to the Angelic Hosts, then they might just end up choosing to stay with the Demons in the Infernum, though it is also possible that pacts can do this as well.

This pretty much wraps up this post, I will likely go into the correspondances of the ranks of the Ars Goetia, the Four Kings of Hell, and the Seven Princes of Hell and some deeper insight into their domains. Hopefully you guys liked this one, I know Demons can be in an interested but occasionally contraversial subject, and I also hope that you guys understand that a part of this is personal synthesis from UPG, and do not mind the mixture with the research components.

Here is a link to a site that lists the colors, metals, and heavenly bodies of each of the Goetic Ranks, as well as the Four Great Rulers of Hell.This is a pdf document from Delirium's Realm and thus is clearly not mine, I do not claim any credit in this list of correspondances, nor do I intend any fiscal gain from this potentially powerful resource when applied properly. I already have this document favorited as it is an indispensible resource in working with the Goetic Hosts.

Link: http://www.deliriumsrealm.com/GoeticDemonList.pdf

My View on the Nature of the Goetic Demons

The Goetic Demons are not evil by nature, as I believe that evil in its truest form is a human invention, and as such only humanity can undo the forces of its own creation by simply no longer allowing them to exist. The Goetic Demons for the longest time, more or less thousands of years, have been dragged out of their domain with a proverbial gun-barrel pointed to their heads (commanding them in the name of God for their compliance or else), and as such have become aquainted with the ruthlessness of humanity in its thirst for power, even at the suffering of other beings.

When a Demon appears within the circle of command by the power of the Heavenly Hosts (the Ring of Virtues as it is called), there is a sense of anxiety, masked by the clever and usually intimidating persona of the being in question, and a sense of panic, for at any moment that being could be asked to do just about anything and be expected to carry out with their end of the bargain so long as the conjurer has something to put on the table. The degree of intimidation and wit applied by the Demon is insurance, since if the being appears clever, powerful, and slightly horrific then it will make the conjurer think twice about summoning the being again; it also serves to remind the conjurer what (s)he has done.

There is a truth I carry in my heart when I think of working with the Ars Goetia, and that is that every single being in Creation needs love, and that any being is capable of incredible acts of good and incredible acts of wickedness.

Ultimately I believe that any entity faced with the strain of being dragged to and fro by inconsiderate practitioners for parlor tricks and selfish aims is bound to accumulate a great deal of resentment. I believe that many of the Ars Goetia are facing an incredible amount of pain every day because they are told every day that they are unworthy of compassion and love guaranteed to all other beings.

My recommendation when working with any being is this: if you are going to ask a being for your help, then be kind and sincere to the being in question, and while there are tools for controlling Demons, if it is a Demonic entity you are working with, that does not mean you necessarily have to use them. Different Demons have different tolerances and temperaments, if you feel that in working with a Demon that He or She would be so aggressive from the get-go that you would have to restrain Him/Her, then consider if the domain of that Demon is truly what you need to bring into your life.

You may also have noticed that when referring to Demons I use He or She instead of he, she, or it, this is because I still refer to Them as if They were still the Gods and Angels They once were. The reason I am going through all of this before even going into a single Demon, is because I think this information is essential in working with these incredibly beautiful and powerful beings.

When I go into the Demons Themselves, I will also include recommendations for situations where a particular being may be able to help, and recommendations in working with Them in terms of their attitudes, buttons, and possible subjects They may relate to as a result of Their histories.

When all is said and done, it comes down to trust, can you trust a being with your heart of hearts that others deem evil? Does it matter if the rest of the world has it out against the being you wish to connect to, and are you willing and capable of handling the consequences if you misread or abuse the connection you have with one of these beings? If the answer is yes, then proceed; if no, then there will be a section after this one where I will discuss the Angels of the Shemhamforash, the 72 Names of God, and eventually even the Enochian 49 Good Angels (though carefully).

Aspects of the Divine & the Godflames

At the Pinnacle of Existence (also called the Metacosmos), there is the:

Ultimate Divine of the Diamond Godflame (Hypsistos which is Greek for All-Highest)

.

When Hypsistos choses to assume form, He emanates into the:

Absolute Divine of the Opal Godflame (Omnes which is Latin for the All)

.

This Aspect of the Divine is also connected to the Seven Rays of the Ascended Masters.

When Omnes choses to create, destroy, or restore balance, He emanates into the:

Primordial Divine of the Emerald Godflame (The Divine Spirit possibly Elah)

.

When Elah wishes to create, He emanates into the:

Collective Divine of the Golden Godflame (YHVH the Tetragrammaton of Light)

.

When Elah wishes to destroy, He emanates into the:

Personal Divine of the Black Godflame (AZRAT the Pentagrammaton of Darkness)

.

When Elah wishes to restore balance between Light and Darkness, He emanates into the:

Universal Divine of the Crimson Godflame (IAO the Triagrammaton of the Demiurges)