An earth spell that brings your needs to you over a period of time.
You may need:
Seed from a plant that is symbolically related to your need.
Share
You may need:
Seed from a plant that is symbolically related to your need.
Share
This spell is ideal if you are a good gardener, and if you have a need that you don't mind waiting several months before it manifests.
Take a seed from a plant that is symbolically related to your need. Over a pot of soil or a special plot of land, hold the seed in your power hand(your dominate hand) and visualize your need strongly.
Speak to the seed. Tell it why you need its help to make your need come to fruition. Then plant the seed, giving it loving encouragement and water.
Tend to the seed when it appears and be sure that the plant doesn't die due to your own neglect or carelessness. If this happens, your need won't manifest. At least not until you do another spell.
If the plant grows up healthy and happy, expect your need to arrive. Once it has, take very good care of your magickal plant, for it not only represents your need, but it also is now a growing, living thing, which you brought to life in order to fufill your need.
You are responsible for the plant. Take care of it and it will sing to you alone all the secrets of earth magick.
Be very careful what you wish for and how you word you wish spell.Ex. If you wish for money, someone you know could die and leave you a lot of money so word your spell wisely.
You may need:
3 bay leaves
Share
You may need:
3 bay leaves
Share
To Obtain a Wish
When the moon is new, write your wish out on a piece of paper.
Now visualise your wish coming true.
Fold the paper into thirds and place 3 bay leaves inside.
Again, visualise your wish coming true.
Now, fold the paper into thirds once again and hide it
away in a dark place.
Keep visualising your wish coming true as you do this.
Once the wish is granted, the paper should be burned
as a thank you.
Never tell anyone your wish, as soon as you tell someone - it will negate the magick.
On a Friday during the waxing moon, assemble all your ingredients at dusk. Take the candle and rub (Prosperity, basil or cinnamon) oil into it while focusing on your bills and debts being paid, see them being paid, picture your self writing checks and smiling all the way to the bank. Light the candle and take the green cloth, add the pumpkinseeds, Cinnamon sticks, and the dollar bill and fold three times, tie with ribbon. Chant while you work and focus on money coming towards you;
''Dollar bill, work your will.
Pumpkinseeds do your deeds.
Cinnamon sticks, do the trick,
Bring needed money & bring it quick''.
Repeat three times burn candle for nine minutes.
Keep Talisman near your wallet or purse, and bills to be paid. Expect money to come, know it will and it shall
A Full Moon is the perfect time to bring things to fruition.
If you have something in your life that is hanging in the
balance, this is the spell for you.
You may need:
Parchment seal
Dragons or Doves Blood ink
Brown Candle
Sprinkling Herbs or Spell Powder
Fireproof vessel
Share
You may need:
Parchment seal
Dragons or Doves Blood ink
Brown Candle
Sprinkling Herbs or Spell Powder
Fireproof vessel
Share
On the Full Moon, gather your ingredients and depending
on your needs will dictate what Seal, herbs and Blood ink you
need to use. Ex. If you have a house closing that is just not
going through, use a Parchment seal for Earthly matters, herbs
could be (powdered) Bay leaves or Earth Spell Powder and ink,
Doves blood. Carve into your candle three symbols for the
Moon, light candle. Write in ''Blood Ink'' on parchment seal
your name and date of birth along with any other appropriate
symbols. Sprinkle a SMALL amount of herbs or Spell Powders
on your parchment seal, focus on seeing your need fulfilled,
light tip of seal in candle flame and place in vessel, and as
it burns recite this incantation:
''On this right and ready hour,
I call upon the mystic powers. ,
Secret parchment, ancient fires,
bring to me my hearts desire.,
Let the wheels in motion roll,,
All I seek will now unfold.''
A simple thing to do to charm a stone of your choice with your energy and memory.
You may need:
1 stone
1 pencil (has to be a pencil, not a pen or marker)
Share
You may need:
1 stone
1 pencil (has to be a pencil, not a pen or marker)
Share
Take your stone (I prefer a semi-large, flat, grey stone), and draw the Sigil of your choice (Pentagram, heptagram, octogram, triquetra, or a personal symbol) on it, while meditating about the task you need memory/ energy for.
I usually do this while looking at notes or other things if it's for memory.
Keep the stone in sight with the sigil face-up while you complete your task.
When finished, thank the deities of your choice for their blessings, and rub the sigil off.
I have used for tests at school, and for other tasks around my house, it works.
As the baby sleeps, gently shake the rattle 3 times, place it in the box. Draw a picture of a boat on the paper, place it in the box. Sprinkle the contents of the box with the glitter, saying the following chant:
Little one, your journey has just begun, but the best is still to come. Live long, live well, let no one break this spell.
He! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
In Rabbit Place you were conceived (repeat)--Yoho' +!
He! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
In Mulberry Place you were conceived (repeat)--Yoho' +!
He! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
In Uyâ'`yë you were conceived (repeat)--Yoho' +!
He! Hayuya'haniwä', hayuya'haniwä', hayuya'haniwä', hayuya'haniwä'.
In the Great Swamp (?) you were conceived (repeat)--Yoho' +!
And now surely we and the good black things, the best of all, shall see each other.
Explanation.
This song, obtained from A`yû'ninï in connection with the story of the Origin of the Bear, as already mentioned, is sung by the bear hunter, in order to attract the bears, while on his way from the camp to the place where he expects to hunt during the day. It is one of those taught the Cherokees by the Ani-Tsâ'kahï before they lost their human shape and were transformed into bears. The melody is simple and plaintive.
The song consists of four verses followed by a short recitation. Each verse begins with a loud prolonged He +! and ends with Yoho' +! uttered in the same manner. Hayuya'haniwä' has no meaning. Tsistu'yï, Kuwâ'hï, Uyâ'`yë, and Gâte'kwâhï are four mountains, in each of which the bears have a townhouse and hold a dance before going into their dens for the winter. The first three named are high peaks in the Smoky Mountains, on the Tennessee line, in the neighborhood of Clingman's Dome and Mount Guyot. The fourth is southeast of Franklin, North Carolina, toward the South Carolina line, and may be identical with Fodderstack Mountain. In Kuwahi dwells the great bear chief and doctor, in whose magic bath the wounded bears are restored to health. They are said to originate or be conceived in the mountains named, because these are their headquarters. The ''good black things'' referred to in the recitation are the bears.
Listen! Ha! Now you have drawn near to hearken, O Brown Rock; you never lie about anything. Ha! Now I am about to seek for it. I have lost a hog and now tell me about where I shall find it. For is it not mine? My name is ------------.
Explanation.
This formula, for finding anything lost, is so simple as to need but little explanation. Brown in this instance has probably no mythologic significance, but refers to the color of the stone used in the ceremony. This is a small rounded water-worn pebble, in substance resembling quartz and of a reddish-brown color. It is suspended by a string held between the thumb and finger of the shaman, who is guided in his search by the swinging of the pebble, which, according to their theory, will swing farther in the direction of the lost article than in the contrary direction! The shaman, who is always fasting, repeats the formula, while closely watching the motions of the swinging pebble. He usually begins early in the morning, making the first trial at the house of the owner of the lost article. After noting the general direction toward which it seems to lean he goes a considerable distance in that direction, perhaps half a mile or more, and makes a second trial. This time the pebble may swing off at an angle in another direction. He follows up in the direction indicated for perhaps another half mile, when on a third trial the stone may veer around toward the starting point, and a fourth attempt may complete the circuit. Having thus arrived at the conclusion that the missing article is somewhere within a certain circumscribed area, he advances to the center of this space and marks out upon the ground a small circle inclosing a cross with arms pointing toward the four cardinal points. Holding the stone over the center of the cross he again repeats the formula and notes the direction in which the pebble swings. This is the final trial and he fiow goes slowly and carefully over the whole surface in that direction, between the center of the circle and the limit of the circumscribed area until in theory, at least, the article is found. Should he fail, he is never at a loss for excuses, but the specialists in this line are generally very shrewd guessers well versed in the doctrine of probabilities. There are many formulas for this purpose, some of them being long and elaborate. When there is reason to believe that the missing article has been stolen, the specialist first determines the clan or settlement to which the thief belongs and afterward the name of the individual. Straws, bread balls, and stones of various kinds are used in the different formulas, the ceremony differing according to .the medium employed. The stones are generally pointed crystals or antique arrowheads, and are suspended as already described, the point being supposed to turn finally in the direction of the missing object. Several of these stones have been obtained on the reservation and are now deposited in the National Museum. It need excite no surprise to find the hog mentioned in the formula, as this animal has been domesticated among the Cherokees for more than a century, although most of them are strongly prejudiced against it.
