Invocation of Egyptian and Jewish deities for revelation

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The Old Coptic invocation that opens the Great Magical Papyrus of Paris calls upon Egyptian and Jewish powers for the purpose of revelation. The text includes initial words of power, brief instructions for the use of the invocation, a series of greetings, and a concluding request for revelation. /home/chronos/u-0c7c09d406754b40300a4a19e85f8cfbe4485991/MyFiles/Downloads/Ancient%20Christian%20magic%20_%20coptic%20texts%20of%20ritual%20power%20(%20PDFDrive%20)%20(1)%20(3).pdf

SAPHPHAIOR I BAELKOTA KlKATOUTARA EKENNK I LIX, the great demon and the inexorable one, I ... IPSENTANCHOUCHEOCH 5 DODO SHAMAI ARABENNAK ANTRAPHEU BALE I SITENGI ARTEN BENTEN AKRAB ENTH OUANTH I BALA SHOUPLA SRAHENNE OEHENNE KALASHOU I CHATEMMOK BASHNE BALA SHAMAI, on the day I of Zeus, at the first hour, but on the (day) of deliverance, at the fifth hour, a cat; 10 at the eighth, a cat. I Hail, Osiris, king of the underworld, lord of embalming, Iwho is south of Thin is, who gives answer in Abydos, who is under' the noubs tree in Meroe, whose glory is in ' Pashalom. Hail, Althabot; bring Sabaoth unto me. 15 Hail, Althonai, great Eou, very valiant; , bring Michael unto me, the mighty angel' who is with god. HaiL Anubis, of the district' of Hansiese, you who are upon your mountain. HaiL goddesses, ' Thoth the great, the great, the wise. HaiL gods, 20 Achnoui Acham Abra Abra Sabaoth. For Akshha ' Shha is my name, Sabashha is my true name, ' Shlot Shlot very valiant is my name. So let the one who is ' in the underworld join the one who is in the air. ' Let them arise, enter, and give answer to me 25 concerning the matter about which I ask them.The usual.

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