|I am willing to learn everything and my family doesn't have much money for books and stuff so i can learn the ways of the witch someday i will protect the people i love and my friends im glad i made a some friends so im thankful for that.
Likes: candy,ice-cream and music
Dislikes: bugs,Internet,needles and other sharp objects
Also please note : i love animals and i am not here for people to flirt with me. ( i join this site on november 3rd,2015)
Needs alot of Knowledge
Working to find out her magick name
Working out to find answers why my dream has led me to this site
Wants to learn:
(there is more but i don't feel like naming them)
www.blurb.ca/ebooks/543038-grimoire-of-a-kitchen-witch is a site that a someone recommanded me to buy but i don't have the money for.
I need someone to heal my grandma and pray for her she can barely walk and her heart device is barely keeping her alive i love my grandma very much.If you all can heal her i really appreciate it.
What I know:
Different Types of Witchcraft
Different types of Wiccan and Natural Witches
This lists the most common types of witches, but there are many many more.
Alexandrian (Wicca) - This tradition was begun in the 1960s by Alex Sanders. Alex Sanders lived in England. He used what are known to be slightly changed Gardnarian traditions and calls himself the "King" of Witches. Covens involve both men and women.
British Traditional (Wicca)- This is, according to Silver RavenWolf a "mix of Celtic and Gardnarian beliefs." Covens involve both men and women. One can study a course and receive a degree in British Traditional Witchcraft.
Celtic Wicca - Celtic Wicca focuses mainly on Celtic and Druidic gods and goddesses (along with a few other Anglo-Saxon pantheon). The rituals are formed after Gardnerian traditions with a stronger emphasis on nature. Celtic Wicca also puts much emphasis on working with elementals and nature spirits such as fairies and gnomes. Gods and Goddesses are usually called "The Ancient Ones."
Caledonii - This was once know as the Hecatine Tradition. Traditional Scottish Witchcraft.
Ceremonial Witchcraft - This tradition is very exacting in its ritual. All rituals are usually followed by the book, to the letter and with much ceremony. Little emphasis is put on nature. This tradition may incorporate some Egyptian magic. Quabbalistic magic is often used in ceremonial witchcraft.
Dianic - Dianic can incorporate nearly any magical traditions, but emphasis is placed on the Goddess only with little or no mention of the God. Known as the "feminist" types of witchcraft.
Druidic - Neo-Druids are polytheistic worshipers of Mother Earth. Very little is known today about ancient Druidism and there are many gaps in the writings that have been found. Modern Druids practice their religion in areas where nature has been preserved - usually wooded areas. Druidic ritual often employs sacrifices to the Mother Goddess. These sacrifices often include grain, sometimes meat. These ritual sacrifices are often accompanied by a verse not unlike the following: "Earth Mother, giver of life we return to you a measure of the bounty you have provided may you be enriched and your wild things be preserved."
Eclectic (Natural)- An eclectic witch mixes many different traditions together to suit their tastes and will not follow any one particular tradition. Whatever seems to work best for them is what is used, regardless of which magical practice it comes from. This is one of the most popular types of witches found today.
Gardnerian (Wicca) - Gardnerian witchcraft was begun in England and is Wiccan in nature. It was formed by Gerald Gardner in the 1950s. Gerald Gardner was the first to publicize witchcraft in an effort to preserve the "old ways."
Hereditary Witch (Natural or Wiccan) - A hereditary witch is a witch who is born into a witch family and brought up learning about witchcraft. Many witches claim to be hereditary witches when in fact, they are not. You must be brought up in a family of witches to be a hereditary witch.
Kitchen Witch (Natural) - A kitchen witch is one who practices magic having to deal with the home and practical life. Kitchen witches use many spells involving cooking, herbs, and creating magic through crafts. A kitchen witch is very much like a hedge witch. Kitchen Witches practice by home and hearth, mainly dealing with practical sides of the religion, magick, the elements and the earth.
Pictish - Pictish witchcraft is nature-based with little emphasis on religion, Gods, or Goddesses. It is much like Celtic witchcraft, only the traditions are Scottish. Pictish witches perform solitary and rarely, if ever work in groups or covens.
Pow-Wow - Here is a term I rarely hear when referring to witchcraft. This tradition is based on old German magic. Today, it is considered a system of faith healing and can be applied to most any religion.
Seax-Wicca - This tradition was begun in 1973 by Raymond Buckland. Buckland and works on Saxon principles of religion and magic.
Shaman (Natural) - It is arguable as to whether shamanism is or is not witchcraft. I include this here because shamanism is a form of Paganism. Shamanism puts no emphasis on religion or on pantheon. Shamans work completely with nature: rocks, trees, animals, rivers, etc. Shamans know the Earth and their bodies and minds well and train many long years to become adept at astral travel and healing.
Solitary (Natural or Wiccan) - Solitary witches can be practitioners of nearly any magical system. A solitary works alone and does not join a group or coven. Often, solitaries choose to mix different systems, much like an eclectic witch. Solitaries can also form their own religious beliefs as they are not bound by the rules of a coven.
Strega - This type of witchcraft is said to have been started by a woman named Aradia in Italy in 1353. Aradia is known in some traditions as the "Goddess of Witches."
Teutonic - A Nordic tradition of witchcraft that includes beliefs and practices from many cultures including Swedish, Dutch, and Icelandic.
Wicca - Probably the most popular form of witchcraft. Wicca is highly religious in nature and has a good balance between religion/ceremonial magic and nature. Wiccans believe in a God and Goddess who are equal in all things, although some may lean more toward the Dianic form of Wicca, worshipping only the Goddess or lowering the God to an "assistant" status. Wiccans commonly form covens and rarely work alone.
Satanic Witch: Satanism can refer to a number of belief systems, from the worship of the Christian Devil, to occult/ritual magic and the ?Left Hand Path? or the modern Satanism belief system of Anton LaVey. It is often associated in the public mind with demonology (the systematic study of, or belief in, demons and other malevolent beings), with black magic (a form of sorcery that draws on malevolent powers, or used for dark purposes or malevolent acts that deliberately cause harm in some way) and with the Black Mass (a parody of the religious service of the Catholic Church, with its ritual profanation of the Host and lurid sexual practices, sometimes used in the past as a symbolic opposition of the Christian, but not used in the current day by Satanists).
Theistic Satanism (or Traditional Satanism) is the belief that Satan is an actual deity or force worthy of reverence or worship. Theistic Satanists may consider their forebears to include figures such as La Voisin and Eliphas L?vi. Some view Satan as a human-like entity, some accept the ancient Roman image of Lucifer, and some imagine him as the image of the Greek god Pan.
Different Types of Witches
Augury Witch: Similar to a shaman in practice, the augury witch will help to direct those on a spiritual quest by interpreting the signs and symbols the traveler encounters. The term derives from the official Roman augurs, whose function was not to foretell the future but to discover whether or not the gods approved of a proposed course of action by interpreting signs or omen such as the appearance of animals sacred to the gods. It is important to note that augury witches are not "fortune tellers", as their gifts are of prophecy and not divination. In the context of prophecy, in his Scottish play Shakespeare's witches appear as augury witches.
Ceremonial Witch: One who combines both the practices of witchcraft and ceremonial magic. They may use a combination of disciplines drawn from the Old Ways, but will often employ more scientific precisions such as sacred mathematics and quantum mysticism as well. They will also call upon an eclectic blend of spiritual entities, leaning towards archetypal figures representative of the energies they wish to manifest. They are more spiritually centered than most ceremonial magicians, using an Earth-centered path with focus on the Divine within.
Eclectic Witch: An individual approach in which the witch picks and chooses from many different traditions and creates a personalized form of witchcraft that meets their individual needs and abilities. They do not follow a particular religion or tradition, but study and learn from many different systems and use what works best for them.
Faery Witch: An eclectic witch who seeks to commune with faery folk and nature spirits in their magick workings. They have no organization or tradition and it has developed of its own accord through common practice. (Not to be confused with the 'Feri Movement'
Green Witch: A practitioner of of witchcraft whose focus is on the use of natural items and places. The goal of the Green Witch is upon achieving magic through communion with Mother Nature and using Her energies.
Hedge Witch: Hedgecraft is a path that is somewhat shamanic in nature, as they are practitioners of an Earth-based spirituality. These are the ones who engage in spirit flight and journey into the Otherworld. They can, in this capacity, be very powerful midwives and healers. A bird of one kind or another is usually associated with the Hedge Witch, most commonly the raven and the goose. The term ?hedge? signified the boundary of the village and represents the boundary that exists between this world and the spiritual realm.
Hereditary Witch: Also known as a Family Tradition Witch, it is someone who has been taught "The Old Ways " as a tradition passed down through the generations of their family.
Kitchen (Cottage)Witch: A practitioner of witchcraft who uses the tools at hand to work their spells and create their rituals and who deals with the practical sides of religion, magick and the Elements of the Earth. Some who hear the term ?Kitchen Witch? may think it is a magickal art confined only to the kitchen or cooking, but it is much more. It is about the finding of the sacred in everyday tasks, no matter how mundane they may appear to be. An increasingly popular type of witchcraft, it is about working with the energies of nature to make the hearth and home a secure and sacred place.
Solitary Witch (Solitaire): This is one who practices alone, without a coven and without following any particular tradition. Sometimes they are among that class of natural witches whose skills have been developed in previous lifetimes. There is a legend among witches that after practicing for several lifetimes, the knowledge of "The Craft" is awakened upon passing puberty.
Wild Witch: (Usually Hereditary witches and will work on their own (solitaire) or in family groups, similar to, but not as strict in guidelines, as a Coven. They are healers, using things of the Earth to do their healing; including crystals, herbs, oils and potions. They do not usually worship any deities, but worship the Earth and the Moon.
Wild Witches are not Wiccan, in fact Wild Witchery is much much older than Wicca. But since the days of old, Wild Witches have worked within villages to heal illnesses of the body and mind and perform midwifery. They do not believe In harming anyone or anything. Most Wild Witches will share their homes not only with pets, but also wildlife and native animals. They tend to live in the country as even modern day Wild Witches cannot bear the noise and bustle of cities and find it spiritually and psychically draining.
Most Wild Witches use natural tools for divination, such as water and crystals, rather than Tarot Cards or other modern tools. They believe in and share their homes with Fey of all kinds. Knowledge is usually passed down within families (generally to the first female of each generation, although in some families, the knowledge is passed down to all females). Most, if not all Wild Witches will be naturally psychically gifted, and the gifts are usually inherited only by the females in the family.
Different Traditions of Witchcraft
Appalachian 'Granny' Tradition: A tradition dating back to the first settlers of the Appalachian Mountains who came to the United States from Scotland and Ireland in the 1700's and who brought with them their "Old World" magical traditions. Those traditions were then blended with the local tradition of the Cherokee Tribes into a combination of local herbal folk remedies and charms, faith healing, storytelling and magick. The 'Granny' Witches will often call themselves 'Doctor Witches' or 'Water Witches' depending upon whether they are more gifted in healing and midwifery, or if they are more in tune with dowsing for water, lay lines and energy vortexes. This tradition is termed 'Granny' from the prominent role played by older women in the mountain communities.
Asian Traditions: In Japan, the Shinto religion is itself a shamanistic religion and thus the Japanese do not attach negative connotations to witchcraft. The word "witch" is actually used with positive connotation in the Japanese language as a female with high skills or fame. Asian witchcraft generally centers on the relationship between the witch and the animal spirits or familiars and in Japanese witchcraft, witches are commonly separated into two categories: those who employ snakes as familiars and those who employ foxes; the Fox Witch being the most commonly seen witch in Japan. In China, witches employs books, staffs, and other implements, similar to the western traditions of witchcraft and the witches are often accompanied by familiars in the form of rabbits, which are universally associated with the Moon, with fertility and with the Goddess. The witches of China are notable for their extensive knowledge of the occult properties of plants and herbs, as well as for clairvoyance and the study of astrology.
British Tradition: Primarily a mixture of traditional Celtic and pagan beliefs from the pre-Christian era. They often train through a structured degree process and their covens are usually compromised of practitioners of both sexes. (Not to be confused with "British Traditional Wicca".
Caledonii (Hecatine) Tradition: A denomination of The Craft that comes from a Scottish origin which preserves the unique rituals of the Scots. A fairly secretive tradition, not much is known of their rituals by outsiders.
Celtic Tradition: Practitioners of the Elements, the Ancient Ones and of Nature. They are usually healers who work with plants, stones, flowers, trees, the Elements, the gnomes, the fauns and the fairies.
Cornish Tradition: The traditional magic of Cornish Witches commonly includes the work of the making and provision of magical charms, simple rituals and magical gestures with muttered incantations, the healing of disease and injury and divination. (see below: Cunning Folk)
Dianic Tradition: A mixture of different traditions. Its primary focus is the Goddess who is worshiped in her three aspects of Maiden, Mother and Crone. A "divine feminine tradition", its covens are mostly for women only. (see: Arcadian Tradition) To an outside observer, Dianic Witchcraft may appear as a single tradition, but actually it is an intertwined group of traditions that have influenced each other over the centuries and millenia.
? Arcadian Tradition: A form of Dianic witchcraft, except that Arcadians place greater focus on the divine masculine along with the divine feminine. Unlike most Dianic groups, this Tradition allows both male and female members.
Pictish Tradition: Originally from Scotland, it is a "solitary witch" form of "The Craft". Pictish Witchcraft attunes itself to all aspects of nature; animal, vegetable, and mineral and it is more magickal in nature and practice than it is religious.
Pow-Wow Tradition: (from the Algonquin word ?pauwau", which means literally "vision seeker") Its principles encompass shamanic like rituals of healing through visions and the application of traditional medicines, which are often accompanied by prayers, incantations, songs, and dances. The word pauwau (pow-wow) was came to be used for Native American ceremonies and councils because of the important role played by the pauwau in both. The Pow Wow Tradition places great significance on the vision seeker as the nexus of group (coven) activites and rituals. Though some claim that the Pow-Wow Tradition is German in origin, it is more of an amalgamation of local Native American traditions with those traditions of the German/Dutch immigrants of pagan heritage who settled in the Pennsylvania region of the United States.
Strega Tradition: Originally coming from Italy and Sicily, it is said by some to be based on the teachings of a 14th century woman named Aradia. They follow a tradition that is based on the appreciation of wisdom and beauty. Stregheria is not a singular tradition, but instead a collection of practices that have descended from the native traditions of the Italian/Sicilian regions.
Teutonic (Nordic) Tradition: From ancient times the Teutons have been recognized as a group of people who speak the Germanic group of languages. A Teutonic Witch finds inspiration in the traditional myths and legends and in the Gods and Goddesses of the areas where these dialects originated.
Welsh Tradition: Originating in Wales, Welsh witches believe themselves to be one of the oldest traditions. Members are "awakened" to their calling and pass through 9 levels of attainment. It is hereditary, but you can "convert"..
One of the primary differences between Traditional Witchcraft and neo-pagan movements is that these modern movements are all hegemonic entities of one sort of another, while traditional witches are more solitary in the nature of their practice.
These modern groups will generally refer to themselves in terms of being fraternal or even monastic orders, with Wiccan?s usually referring to their communities as?covens?. The word ?coven derives from the Latin root word ?convenire?, meaning to come together or to gather, as in a group of believers who gather together for ceremonies of worship or celebrating the Sabbats. Traditional witches however, when they do gather together in a group, usually do so as a ?family? or ?clan?, rather than as part of a structured religious congregation.
Asatru: Asatru is frequently regarded as one of the neo-pagan family of religions. That family includes Wicca, Druidism, and re-creations of Egyptian, Greek, Roman, and other ancient Pagan religions. However, many Asatruers prefer the term "heathen" or "pagan" rather than "neo-pagan;" they look upon their tradition as "not just a branch on the Neopagan tree" but as a separate tree. Unlike Wicca, which has gradually evolved into many different traditions, the reconstruction of Asatru has been based on the surviving historical record. Its followers have maintained it as closely as possible to the original religion of the Norse people. During the early part of the 20th Century, the National Socialist Party in Germany attempted to pervert Asatru by grafting parts of the religion onto Nazis racist beliefs. Today, some neo-Nazis groups are attempting to continue the practice.
British Traditional Wicca (BTW): A term used to describe the Wiccan Movement, the most prominent of which are Gardnerian and Alexandrian Wicca. Not to be confused with those who practice traditional witchcraft in the British traditions of ancient Celtic origins, Wiccans practice a modern pagan religion, more in line with the new age, humanist movement.
? Gardnerian Movement: These are followers of a modern religious movement with a structured system of elaborate ceremony and ritual. Wiccans practice what are a fairly fundamentalist set of rituals which are administered by a set lineage of high priests and priestesses. The Gardnerian Movement or 'Wicca', came out of a mass media "spiritual revival" campaign, led by founder Gerald Gardner, in Europe in the 1950s. This new religion has lost credibility amongst traditional witches who see it as promoting the idea of "weekend witchcraft" and not an absolute and unmitigated dedication to a life in "The Old Ways".
? Alexandrian Movement: A modified Gardnerian system founded by Alexander Sanders in the 1960's. Though more eclectic in practice, in most ways, the Alexandrian Movement is very close to Gardnerian with a few minor changes. As with the Gardnerian, it is not considered to be "Old Religion" by traditional witches.
? Feri Movement: A more or less modern form originated in the 1940?s by Victor Anderson and originally called the 'Vicia' tradition. It has its own theology with its own Gods, known as the Star Goddess, the Divine Twins and the Blue God. It utilizes ecstatic sexual practices which seek to raise and use ?Feri energy? which is seen as a specific power that is passed between members of the movement. This movement is often confused as being Wiccan and while Feri members make no claims to a Wiccan lineage, a case could be made that Wicca is an offshoot of Feri.
Cunning Folk: The term "cunning man" or "cunning woman" was most widely used in southern England, the Midlands and in Wales. Such people were also frequently known as "wizards", "wise men" or "wise women" or "conjurers". In Cornwall they were sometimes referred to as "pellars", which originated from the term "expellers", referring to the practice of expelling evil spirits. Folklorists often used the term "white witch", though this was not used amongst the ordinary folk as the term "witch" had an evil connotation. The relationship between cunning-craft and witchcraft is controversial. The original cunning folk were often times witch hunters; seeking out and condemning an individual as a witch responsible for some evil or affliction and then performing curses against the supposed offender. Today ?Cornish Tradition Witches? are often mistakenly referred to as cunning folk.
Druidy: In the Celtic religion, the modern words Druid or Druidry denote the practices of the ancient Druids, the priestly class in ancient Britain and Gaul. The historical knowledge of the Druids is very limited, as no Druidic documents have survived. Julius Caesar's ?The Gallic Wars? gives the fullest account of the ancient Druids and he describes the Druids as the learned priestly class, who were guardians of the unwritten ancient customary law and who had the power of executing judgment. To most people today, the Druids conjure up images of a mysterious, religious sect wearing strange robes and conducting archaic ceremonies out in the open air at Stonehenge. However, archeologists have shown that Stonehenge was built, over a period of centuries, from 2800 BC to 1550 BC, long before the arrival of the ancient Celts and there is no evidence that the ancient Druids ever used Stonehenge. Modern Druidism (Neo-druidism) came out of the Romanticism Movement of the 18th Century and is thought to have some, though not many, connections to the Old Religion, instead being based largely on writings produced during and after the 18th Century from second hand sources and theories.
Theosophy: Theosophy, or divine wisdom, refers either to the mysticism of philosophers who believe that they can understand the nature of some god by direct apprehension, without revelation, or it refers to the esotericism of mystical and occult philosophies that claim to be handing down the lost secrets of some ancient wisdom to a group of chosen initiates. The Theosophy Movement began with Helena Petrovna Blavatsky, (usually referred to as Madame Blavatsky), one of the co-founders, in 1875 of the Theosophical Society in New York, and who is considered to be either a divinely inspired saint or a shameless imposter depending on who you ask. Certain other mystical occult groups of the period, such as the Rosicrucian Order, the Hermetic Order of the Golden Dawn and splinter groups coming out of Freemasonry, also became part of this movement, drawing on elements of the practices of the Egyptian and/or Kabalistic mystical orders and are not related to the Goddess centered practices of Traditional Witchcraft.
What i know about names:
Sometimes, when a Witch dedicates her/himself to the Craft, he/she takes a new name symbolizing his or her rebirth, much like receiving a Christian name at a Christening.
Not everyone chooses to take a magickal name. And one isn't limited to just one magickal name or the same magickal name for all life. Sometimes we feel the need to adapt our name as our lives change.
How do you find your magickal name? Well, it's different for each person. The name you choose should say something about you. Some people research, others do mediation, some just flat out know. Do you have an affinity to a specific Deity? Is there any animal, plant, tree, stone, etc. that you are drawn to?
Magickal names can be derived from anything. The common themes are taking the names of Goddesses or Gods or choosing a facet of nature that represents you.
Some Witches start out with a single-word name and then add additional ones as they progress in the craft. Some Witches have multiple names - one for their Coven, one they use in solitary workings, one for "the public" (for online, networking, etc.)
One thing to keep in mind though: The titles Lord and Lady are usually reserved for those who have reached a second degree initiation. Some Witches believe they are titles that should be earned, not assumed.
Have a lovely Day or night or evening )0( Blessed Be.